Alfred Grotjahn (25 November 1869 – 4 September 1931) was a German physician, social hygienist, Eugenics, journalist-author and, for three years between 1921 and 1924, a Member of the Reichstag (national parliament) in the recently launched Weimar Republic.
Grotjahn became celebrated as a pioneer, and among admirers an inventor, of the discipline of "social hygiene" which, in Germany, was not merely an ephemeral euphemism for the sociological study of sexually transmitted diseases, but embraced a series of topics along the interface between sociology and medicine.
When at first he publicised his ideas at the start of the 20th century he encountered a barrage of opposition from the powerful and increasingly politicised eugenics lobby, but during the next three decades some of his own thinking came closer to that of the eugenicists: by the time he died he was sometimes identified as part of the eugenics movement.
After he died, many of his ideas remained mainstream in Germany and among some medical scholars in North America through the 1930s, but by 1945 they had become discredited across Europe, alongside those of the eugenics movement itself, by their association with Nazi eugenics. Within Nazi Germany, despite a few of his ideas turning up as government policy, Grotjahn was in the short term airbrushed out of history during the 1930s on account of his Jewish provenance. Martin Grotjahn emigrated to the United States in 1937, ending up in Los Angeles, where he acquired notability on his own account as a psychoanalyst.
By 1894, despite his father's earlier misgivings, Grotjahn had moved on to Berlin. He received his qualification as a medical doctor that same year from the Berlin Neuropathies Clinic ( "... Poliklinik für Nervenkranke") where he then worked as a medical assistant for two years. In 1896 he passed the state exams that entitled him to practice as a fully qualified medical practitioner.
In 1915, after twenty years, Grotjahn withdrew from running his own medical practice and instead accepted a position in charge of the social hygiene department at the Berlin City Medical Office. In 1919, he became Medical Director of the Berlin Housing Department, focusing on the need to use post-war city housing development as a tool for improving health and welfare, applying some of the ideas adumbrated in Hellerau and, in Garden Cities of To-morrow in England, by Ebenezer Howard and others. Meanwhile in Germany military defeat was followed by the fall of the monarchy and, especially in the ports and cities, intensified economic hardship, and a succession of frequently localised revolutions during 1918/19. As the political backdrop became ever more unpredictable, in 1920 the newly installed Social Democratic (Kultusministerium Prussian Minister for the Arts and Education), Konrad Haenisch, installed Alfred Grotjahn as the first Ordinary (i.e. full) Professor for Social Hygiene at the and University of Berlin.Michael Grüttner: Die Berliner Universität zwischen den Weltkriegen 1918–1945 ( Geschichte der Universität Unter den Linden. vol. 2). Berlin 2012, pp. 108 & 121 f Despite having been a long-standing supporter of the Social Democratic Party, Grotjahn had only become a party member in 1919. The professorial appointment was remarkable in several respects. Grotjahn became the first Professor for Social Hygiene anywhere in Germany. Furthermore, the minister made the appointment in direct defiance of the university medical faculty. His old opponent Max Rubner made every effort to belittle him in front of colleagues at his inauguration, with the result that for several years Grotjahn did not bother to attend faculty meetings. Nevertheless, he retained then professorship for the rest of his life. As the decade progressed animosities within the faculty subsided and, supported by his growing public profile outside the university, he managed to gain a measure of acceptance with members of the university establishment. He increasingly attended faculty meetings and, indeed, mane use of the detritus they produced. After attendees had departed at the end of the meetings he would rummage in the waste paper bins and pull out discarded notes by colleagues which he thought might be of interest for his further researches on psychological aspects of Social Hygiene. By 1927, where he was proposed to serve a year as dean of faculty, there were only two votes against the proposal.
He served as a member of the Reichstag between 1921 and 1924 (or 1923: sources differ). He combined his parliamentary duties with his professorial work at and the university and with further written contributions on "social hygiene which by this time, in terms of his own thinking, was becoming increasingly indistinguishable from more mainstream Eugenics. There are records of only seven occasions on which he addressed the Reichstag, but behind the scenes he was actively engaged in committee work involved in the framing of legislation on child welfare and on sexually transmitted disease. His interest in other socio-hygiene themes at the interface of medicine and sociology, such as alcoholism, nutrition, and housing and the need to reduce the fecundity of certain groups continued to feature prominently. He was unimpressed by his parliamentary colleagues, characterising several as "psychopaths", but added the reassuring observation that "psychopaths in politics in parliamentary seats" were less of a menace than psychopaths sitting "on thrones". As Social Democratic Reichstag member he was also invited to draft proposals to be included in the important Görlitz Programme. The task turned out to involve drawing up the entire health policy section of the party programme, which was adopted as party policy at the Görlitz party congress at the end of 1921. It was the first time since Erfurt Program that the party had produced a comprehensive programme for government on this scale, and the first time that5 such a programme had ever been produced while the party was actually in power.
Initially Grotjahn found his theories being attacked by supporters of eugenics, but by the mid 1920s he was himself moving towards them. He was a prolific writer and not, over time, consistent in all his writings, which can make it hard to pick out the most representative. There can, in any event, be no doubt that he became a member of the so-called "Society for Racial Hygiene" at its launch in 1905, even if later commentators may differ spectacularly over the relevant definitions according to the differing perspectives driven from their own times and socio-political convictions. In 1926 he published a piece entitled "Hygiene der menschlichen Fortpflanzung" (loosely, "Hygiene of human reproduction") which contains disturbing echoes of Hitlerite racial precepts. It calls for the "planned eradication through detention and enforced sterilization" of individuals burdened by inherited deficiencies thereby, in the eyes of detractors, placing Grotjahn among the most extreme and uncompromising eugenicists of the decade.Alfred Grotjahn: Die Hygiene der menschlichen Fortpflanzung: Versuch einer praktischen Eugenik. Urban&Schwarzenberg, Berlin/Wien 1926, p. 330. He emerged as an advocate for the "rationalisation of human reproduction quantitively and qualitatively", advocating a "cleansing of human society from the sick, the ugly and the inferior", whom he reckoned accounted between them, for approximately one third of the population. He went even further with his call for forced sterilisation of those identified as the feeble minded, epileptics, alcoholics and cripples, on the basis of which he recommended "permanent confinement" for approximately 1% of the population. Gerhard A. Ritter: Der Sozialstaat: Entstehung und Entwicklung im internationalen Vergleich. Oldenbourg Wissenschaftsverlag 1991, p. 134.
Physician in Berlin-Kreuzberg
Sharing insights on alcoholism, nutrition and society
Habilitation
Politics
Personal life
Work on social hygiene and the shift towards eugenics
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